Teaching Ancient Greek in Greek: A Recent Experience

I recently had the opportunity to provide professional development (PD) to all of the principals in a local school system. The objective of the PD was to make them aware of the experience of newcomers in their schools—students who arrive in the US understanding no English—and demonstrate ways teachers need to be adapting instruction for them. The school system has roughly 1,300 English Language Learners, and 240 of those are newcomers.

I gave the principals a taste of what it is like to understand nothing of what is being said to you, then showed them what their teachers need to do to help these students acquire English. To accomplish this, I addressed them in Ancient Greek and conducted the first 20 minutes or so of the professional development only in Ancient Greek.

For our purposes here at Greek-Language.com, what I did illustrates what we need to do to teach Ancient Greek in Greek. For the principals in this training, it was to help them see the scope of the need for solid English instruction.

We started the session with my colleague, Jessica Tallant instructing the participants to close their laptops. We did this for two reasons: first, to keep them focussed on the Ancient Greek lesson that was about to begin, but that they did not know about, and second, because near the end of the upcoming lesson I would instruct them in Greek to open their laptops. This would be a quick way to see who was understanding and who was not.

Slide 4, Build 1
εἰκὼν α

I began by reading aloud α Greek text which includes a set of instructions for beginning a brief assignment based on that text (see εἰκὼν α).

Of course they understood nothing and were unable to follow the instructions. I repeated them more slowly. When no one began to work on the assignment, I repeated the instruction a third time, this time slowly and louder.

Unfortunately, this is all some teachers know to do to “help” newcomers complete their schoolwork in English, and I wanted to demonstrate clearly the futility of this. 

Jessica then led the principals in a brief discussion in English of what they had just experienced and whether they thought they could learn Greek this way. They quickly made the connection to their students and the need to do more than speak slowly and loudly if we want them to learn English.

I then told the participants that we would read the Greek text again, but this time I would “scaffold it” for them so that they could understand. Again, I displayed the text, but this time the first word was highlighted in red, and there was an illustration to help understand it (εἰκὼν β).

Slide 6, showing a Greek text and an image of a Google Calendar page
εἰκὼν β

Signaling the image of a Google Calendar page, I said Σήμερα as I pointed to October 23 (the day of the PD) and to the word Σήμερα that I had added to the calendar above the date.

Next I pointed to the highlighted word in the Greek text and again said Σήμερα.

American Sign Language for "Today"
Today

Pointing to the calendar again I said Σήμερα, είκοσι τρίτο τοῦ ᾽Οκτωβρίου,  illustrating Σήμερα” with the American Sign Language sign for “today” and illustrating είκοσι τρίτο with two fingers then three (23). I did this twice, then I repeated είκοσι τρίτο τοῦ ᾽Οκτωβρίου as I pointed first at the number 23, then to the word Ὀκτώβριος above the month.

Finally, I pointed again to the first word of the Greek text and said: σήμερα.

Slide 7, the Greek text with an image of a woman looking through binoculars
εἰκὼν γ

On the next slide (εἰκὼν γ) the word διερευνήσομεν was highlighted, and there was in illustration of a woman looking through an oversized set of binoculars.

Pointing to the first two words of the text, I said Σήμερα διερευνήσομεν, illustrating σήμερα with the sign for “today” and using my hands to make pretend binoculars. I looked around the crowd as if examining them.

Pointing to myself, I said διερευνήσω (still with the pretend binoculars. Pointing to the crowed I said διερευνήσετε. Pointing to both myself and the crowd, I said διερευνήσομεν. 

Pointing to the first two words of the text, I repeated Σήμερα διερευνήσομεν, illustrating σήμερα with the sign, and διερευνήσομεν with the binoculars gesture.

Slide 8, with an illustration of data
εἰκὼν δ

The next slide (εἰκὼν δ) repeated the same Greek text, but with the words τὰ δεδομένα highlighted in red and illustrated by three examples of data. Pointing to the highlighted words, I read aloud, τὰ δεδομένα. Then, indicating the illustration, I repeated the phrase. Pointing to each example of data one at a time, I said δεδομένα, and pointing to the beginning of the text, I read aloud, Σήμερα διερευνήσομεν τὰ δεδομένα.

Slide 9
εἰκὼν ε

The next slide (εἰκὼν ε) highlighted the words τῶν μαθητών. Once again I read the highlighted words aloud, then pointing to the picture of four school children I repeated τῶν μαθητών. Next I pointed to each student individually and said μαθητής. Then I moved my hand from the first student to the last as I repeated, τῶν μαθητών. I read the beginning of the text aloud again, Σήμερα διερευνήσομεν τὰ δεδομένα τῶν μαθητών.

At this point I heard one of the principals say softly, “We’re going to look at our student data.”

On the next slide I skipped the words καὶ πώς since understanding those words would not increase the likelihood of success for the participants.

Slide 10, Build 1
εἰκὼν ζ

Showing an illustration of two students with contrasting work (one strong, one weak), I read aloud the highlighted words on the next slide: ἡ αποδόση (εἰκὼν ζ). Pointing to the passing grade I said αποδόση καλή (giving a hearty thumbs up). Then I pointed to the failing grade and said αποδόση κακή (giving a thumbs down with a frown).

Next I pointed to both papers and repeated, ἡ αποδόση.

In this brief section I had adapted the modern Demotic Greek word απόδοση (performance, yield) and treated it as if it were Ancient Greek. (Note, for example, the change in the accented syllable to reflect the pattern prevalent in the Hellenistic Period). I guess I could have used καρπός, but it just didn’t feel right in this context. If you know an Ancient Greek word that would fit well here, suggest it in the comments, and I’ll use it next time!

Greek text with the phrase ἡ αποδόση highlighted plus an illustration of contrasting scores
εἰκὼν η

At this point, the slide updated to place a label above each student. Pointing to the strong student in the illustration, I said “δυνατός μαθητής” (flexing my biceps). Then I pointed to her work saying, αποδόση καλή (with thumbs up), and I added: Ὀι δυνατοί μαθηταί (pointing to the label) ποιοῦσιν ἀποδόσην καλήν (pointing to the student’s paper).

I pointed to the second student saying “ἀδύναμος μαθητής” (while frowning and drooping my shoulders). Signaling her work, I repeated αποδόση κακή (with a thumbs down sign), and added: Ὀι ἀδύνατοι μαθηταί (pointing to the label) ποιοῦσιν ἀποδόσην κακήν (pointing to the student’s paper).

Slide 11 Illustration - Teacher with Students
εἰκὼν θ

I briefly reviewed the meaning of τῶν μαθητών by showing an image of a teacher with her students.

Pointing to the students in the picture I said, μαθητοί. Then I pointed to their teacher and said said, οὶ μαθητοὶ αὐτής.

Reading from the text again (ἡ αποδόση τῶν μαθητών ὐμῶν) I emphasized the word ὐμών as I pointed to the audience.

Slide 13
εἰκὼν ι

Next I read aloud ἡ αποδόση τῶν μαθητών ὐμῶν τῶν πολυγλώσσων. Displaying an illustration of two multilingual students (εἰκὼν ι), I held up two fingers, and said Δύο μαθηταί πολύγλωσσοι.

Pointing to the girl’s speech bubble, I counted the languages: ἕν, δύο, τρεῖς, and said μαθητής πολυγλώσση. Next I pointed to the boy’s speech bubble and counted the languages: ἕν, δύο, τρεῖς, and added, μαθητής πολύγλωσσος. Then I repeated μαθηταί πολύγλωσσοι (moving my index finger from one student to the other).

Once again reading from the text, I said ἡ αποδόση τῶν μαθητών ὐμῶν τῶν πολυγλώσσων, illustrating τῶν μαθητών ὐμῶν τῶν πολυγλώσσων as I read.

The next slide highlighted the words ἐπηρεάζει τὸν σχολείον.

Σχολεῖον was not the usual way of referring to a school in Hellenistic Greek, but it came to be used that way not long after, and I decided to use it because our English word “school” derives from this Greek root. It would make the work of the students (principals) a bit easier.

Slide 14, showing students and a school on opposite sides of a balance scale.
εἰκὼν κ

Running my finger under the words ἡ αποδόση τῶν μαθητών ὐμῶν τῶν πολυγλώσσων, I read the words aloud, then paused briefly before reading the words highlighted in red on the next slide:  ἐπηρεάζει τον σχολείον σου (εἰκὼν κ).

Pointing to the upper image of students, I said, οἱ δυνατοί μαθηταί αἴρουσι τὸν σκολίον (raising my palms under the school on the opposite side of the upper scale. 

Then pointing to the lower image of students, I said, οἱ ἀδύνατοι μαθηταί κατεβάλλουσι τον σχολείον (pointing to the school and pretending the push it down).

Slide 15, including an image of a laptop computer
εἰκὼν λ

The next slide displayed the text again, with the instruction Ἀνοίξετε τὸν ὑπολογιστήν σου highlighted.

Making the open book sign, I said, Ανοίξετε τον υπολογιστήν σου. I pointed to the illustration and said ὑπολογιστήν, then repeated the instruction: Ανοίξετε τον ὑπολογιστήν σου. All of the principals promptly opened their laptops.

I then pointed to the second bulleted instruction and said Ἔλθετε εἰς Ἐλλεβατιὸν Ἐδυκατιὸν τελεία κομ. Most of the principals immediately started typing the URL. The rest took their cue from those around them and did the same.

Giving them a few seconds to get to the correct website. I asked in English, “Are you all at EllevationEducation.com?” They were.

At this point I turned the meetινγ back over to Jessica, who led them in a productive discussion of what they understood the Greek text to mean, and how they had been able to follow the instructions.

Our objectives had been to get them to follow the instructions AND to have a rough understanding of what the entire Greek text said. While their understanding of the text was not perfect, it was gratifyingly accurate given that this was the first time any of them had studied Ancient Greek. They understood that the passage indicated we would examine our student data, and that the performance of multilingual learners impacts the performance of the entire school. They correctly identified the scaffolding techniques I had used to convey this meaning and to enable them to follow the directions.

What does this mean for us at Greek-Langauge.com?

This experience demonstrates clearly that students who have no previous understanding of Ancient Greek can follow along, understanding a rather complex text, and following instructions, if the teaching incorporates strong enough support to enable understanding. 

When I told my wife about this experience, she raised an obvious question, “Were they really understanding the Greek, or just your gestures and the images?” This is a valid question, and it deserves a careful, well supported response. 

My day job is to administer a language acquisition program for a medium sized school district in North Carolina. Equipping teachers to succeed at teaching English has given me a wealth of experience watching successful language instruction at work. That experience confirms what research on the topic has firmly established: If students consistently comprehend what is said to them, meeting lesson objectives in the language of instruction, they will acquire the language in which the receive that instruction.

Getting students to successfully follow along understanding what they hear, will implant the language of instruction in their brains. Of course they will not be able to speak the language at first, but they will begin the process of acquiring the language, not just learning about it.

Language acquisition is the process by which we develop the ability to both understand and produce language, primarily through exposure to spoken language in our environment, where we naturally absorb sounds, patterns, and meanings, gradually expanding our vocabulary and building grammar skills. Speech comprehension precedes speech production. Our ability to understand what we hear is always slightly ahead of our ability to speak. By enabling comprehension, we lay the groundwork for emerging speaking ability.

With our first language, we learn to understand and speak long before we begin the process of becoming literate. We learn to read and write only after becoming orally fluent.

Authentic reading comprehension in a second or third language is also dependent upon oral language comprehension. When studying modern languages we learn to comprehend what is said to us, speaking the language, and learning to read and write it all at the same time. Sometimes our reading ability may even slightly outpace our oral comprehension, but the two remain tightly connected.

Students who are not orally fluent struggle terribly to learn to read in English. Increasing their oral fluency enables higher levels of literacy. Similarly, teaching Ancient Greek through reading alone creates limits comprehension. If we can develop methods to acquire oral fluency in Ancient Greek, we will enable higher levels of reading comprehension, removing the barriers that are naturally present when trying to read without the oral language foundation to support literacy.

I am not orally fluent in Ancient Greek. I had to prepare and rehearse to be able to conduct the lesson described above, but witnessing the success of the “students” on October 23 confirms that what I do to support modern language acquisition, can and does work when applied to an ancient one. We can teach Greek beginning with the oral language, and when we do it well, comprehension will follow. It’s hard work, but if my experience as a modern language acquisition specialist is any indication, doing so will benefit not only the students.

Good teachers progress faster than their students. If you want to become fluent in Ancient Greek, start preparing to teach Ancient Greek in Greek.


For further reading

Shawn Loewen, Introduction to Instructed Second Language Acquisition, Routledge, 2020.

Kirsten M. Hummel, Introducing Second Language Acquisition, Wilie-Blackwell, 2021

γραφὴ ζῶσα

Γραφὴ Ζῶσα ICON 3 x 2-and-a-half inchesOn November 19 in the 1:00 pm session of the Global Education and Research Technology section of the Society of Biblical Literature meeting in San Antonio, Jonathan Robie and I will present our ongoing work on a communicative Koine Greek course. I would love to see you there.

Here is the abstract of our talk.

Γραφὴ ζῶσα is a freely licensed communicative Koine Greek course centered on the text of the New Testament. It is currently in early stages. In this talk, we will present sample lessons as they would be used in a classroom or online, discussing how they are developed and presented, and the adaptations required for online presentation.

We believe that the main goal of language acquisition should be comprehension rather than translation, and that the main focus for biblical Greek should be the text of the New Testament and the Septuagint. Therefore, we are designing a communicative language course that revolves around biblical texts, asking and answering questions about these texts in Greek both orally and in writing, using approaches commonly used in ESL and SSL classes to make the texts accessible to students.

We believe that there are many people who want to learn Greek but have no teacher, and many people who have learned at least basic Greek but have no experience with communicative approaches and cannot themselves produce the materials they would need to teach a class. Therefore, we focus on producing materials that can be used to teach others communicatively, in the hope that former students will dust off their Greek, teach others, and form small learning communities who can teach and learn from each other. These materials include teacher workbooks and student workbooks, videos for teachers who want to learn how to teach a class, and videos for students who do not have access to a teacher.

We believe that systematic instruction is important, tracking vocabulary and grammatical structures to ensure that we teach the things that a student needs to learn. We also believe that text-based instruction reveals the importance of teaching some things not typically taught in introductory courses, but common in the texts that we read. The ability to generate large numbers of examples that illustrate specific concepts by querying syntactic treebanks and other sources is crucial to our approach, ensuring that we can provide adequate practice using authentic ancient texts.

Join us in San Antonio, TX for a lively discussion of this approach. If you plan on attending, but are not yet registered for the SBL conference, click here.

SBL Presentation Including a Greek Lesson in Greek: Mark 14:22

SBL Atlanta from the OmniThe presentation that Jonathan Robie and I gave at SBL this past Sunday was well received, and discussion afterward was productive.

Our talk began with a brief discussion of language acquisition theory and it’s practical implementation, then Jonathan gave a brief introduction to the ways we are using queryable databases to support the development of Greek lessons using a communicative approach. In the last ten minutes of our talk I presented a brief Greek lesson taught in Hellenistic Greek.

Here is the plan for that lesson:

Mini-Lesson on Mark 14:22

bread-wholeBuild Background

  • Place a whole loaf of bread in front of the students (not sliced bread).
  • Point to the bread and say: ἄρτος. ἄρτος ἐστίν.
  • Ask, τὶ ἐστιν;
  • Allow two or three students to answer, then say ναί. ἄρτος ἐστίν.
  • Pick up the loaf of bread. Say, κλῶ τὸν ἄρτον and break the bread.
  • Ask, τί ἐποίησα;
  • Allow two or three students to answer, then say ναί. ἔκλασα τὸν ἄρτον.
    As you say ἔκλασα, place your hands against your chest. As you say τὸν ἄρτον point to the bread. Repeat this sequence, but as you say ἔκλασα this time, place your hands against your chest, then mime breaking the bread.
  • Take one half of the bread in each hand as you say, λαμβάνω τὸν ἄρτον.
  • Ask, τί ἐποίησα;
  • Allow one or two students to answer, then say, ναί. ἔλαβον τὸν ἄρτον.
  • Lift the bread high and look toward heaven as you say, εὐλογῶ τὸν θεόν.
  • Ask, τί ἐποίησα;
  • Allow two or three students to answer, then say ναί. εὐλόγησα τὸν θεόν. As you say εὐλόγησα raise your hands toward heaven.
  • Break off a piece of the bread, say ἐσθίω τὸν ἄρτον, then eat it.
  • Ask, τί ἐποίησα;
  • Allow one or two students to answer, then say ναί. ἔφαγον τὸν ἄρτον. νῦν ἐσθίω τὸν ἄρτον. Break off another piece of bread and eat it.
  • Break the bread into enough pieces for your students, hand each one a piece as you say δίδωμί σοι ἄρτον. Retain one piece of bread for yourself.
  • Ask, τί ἐποίησα;
  • Allow one or two to answer, then say, ναί. ἔδωκα ὑμῖν ἄρτον.
  • Say ἐσθίετε τὸν ἄρτον. Eat the piece you reserved for yourself.

It should not be necessary to teach εἶπεν· λάβετε, τοῦτό ἐστιν τὸ σῶμά μου. It is highly likely that your students will deduce the meaning of this statement from the context of this story plus their own contextual experience in the church. If you have students who lack that experience, however, you may need to add a section dealing with this last sentence.

Read Mark 14:22 

Pick up a copy of the Greek New Testament and say, ἀναγινωσκῶμεν τὸν εὐαγγέλιον κατὰ Μάρκον.

Read the text slowly, using gestures to reinforce the connection with the background exercise above.

Mark 14:22 Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.

Assess Understanding of the Text (Identify Student Success)

Ask each of the following questions orally. Possible answers are given in parentheses.

  1. τί ἐποίουν οἱ μαθηταὶ ἐν τῷ λάβειν Ἰησοῦν τὸν ἄρτον;
    (ἤσθιον)
  2. τί ἐποίησεν ὁ Ἰησοῦς τῷ ἄρτῳ;
    (ἔκλασεν τὸν ἄρτον, εὐλόγησεν τὸν θεόν, ἔδωκεν τὸν ἄρτον τοῖς μαθηταῖς αὐτοῦ)
  3. τί ἐποίησεν πρῶτον ὁ Ἰησοῦς; Hold up your index finger as you say πρῶτον.
    (ἔκλασεν τὸν ἄρτον)
  4. τί ἐποίησεν δεύτερον; Hold up two fingers as you say δεύτερον.
    (εὐλόγησεν τὸν θεόν)
  5. τί ἐποίησεν ἔσχατον ὁ Ἰησοῦς;
    (ἔδωκεν τὸν ἄρτον τοῖς μαθηταῖς αὐτοῦ)
  6. τί εἶπεν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ;
    (λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.)

Hand out copies of what is printed below the horizontal line below, and say, γράψαντες ἀποκρίθητε ἕκαστον ἐρώτημα.


Comprehension Questions on Mark 14:22

Mark 14:22 Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.

Γράψας ἀποκρίθητι ἕκαστον ἐρώτημα.

  1. τί ἐποίουν τοὺς μαθητὰς ἐν τῷ λάβειν Ἰησοῦν τὸν ἄρτον;
  2. τί ἐποίησεν ὁ Ἰησοῦς τῷ ἄρτῳ;
  3. τί ἐποίησεν πρῶτον ὁ Ἰησοῦς;
  4. τί ἐποίησεν δεύτερον ὁ Ἰησοῦς;
  5. τί ἐποίησεν ἔσχατον ὁ Ἰησοῦς;
  6. τί εἶπεν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ;

 

As the students write answers to these questions, circulate among them offering support. This exercise should NOT be used as a test. It is a learning exercise. Give students advice on how to improve their responses. Make sure your comments do not sound judgmental, but also do not offer false praise when students’ writing is poor. Your comments should be supportive while pushing students to do better.


If you have any comments on this lesson, feel free to post them. If you were at SBL in the session where this was presented, I’d love to hear your feedback on that as well.

A New Kind of Graded Reader: James Tauber's Work

Take a look at the following nine minute video by James Tauber to see a very innovative use of currently developing technology to support acquiring New Testament Greek. He posted this video to Youtube about two years ago. I hope significant progress has been made on the project since then.

Randall Buth on Hellenistic Pronunciation

While I’m on the topic of Randall Buth’s recent contributions with regard to teaching Greek, I should point out his discussion of Hellenistic pronunciation that relates it directly to the task of teaching and learning Hellenistic Greek: Ἡ Κοινὴ Προφορά (Koine Pronunciation): Notes on the Pronunciation System of Phonemic Koine Greek (PDF).

He does a very nice job of summarizing the state of reconstruction of Greek pronunciation for the Hellenistic period and laying out key assumptions about the criteria a reconstructed pronunciation should meet.

Do any of you know how to get a copy of his Living Koine Greek For Everyone?

Randall Buth on Greek Lexicography

Today I had the pleasure of reading Randall Buth’s article, “Verbs Perception and Aspect: Greek Lexicography and Grammar.” It’s refreshing to read a Biblical Scholar talking about the work of Stephen Krashen on language acquisition.

While I did not find Buth’s argument about the aspect of Greek perfects convincing, his arguments for using the infinitival forms as the lemma in a lexicon is well informed and well presented. He argues for listing both the aorist and present infinitives, giving the aorist first place.

In the early part of the article he gives an insightful and challenging account of what happens in Biblical Greek classrooms and an honest acknowledgment of the results. This account forms the background for his proposal of a different type of lexicon. I would like to propose, though, that his critique has more far reaching implications. For the good of the field, we need major changes in the way Hellenistic Greek is taught. The methods currently employed do not produce fluent readers who can “think in Greek.”

I’ll try to find time later to write a post on the implications of Krashen’s work for the way we teach Greek. I have struggled with this issue for many years.

Smart Board

I have gone through all 21 lessons on a Smart Board to insure that everything works without complication. All of the exercises work perfectly, and the lessons display well enough to be read comfortably.

The Smart Board allows the teacher to highlight key parts of the lesson by simply dragging a finger across them, or write on the lesson with one of the pressure “pens” to highlight particular items.

If you are teaching Greek and have access to a Smart Board, give it a try and tell me what you would like changed, improved, etc.

Teaching Greek with Basic Linguistic Tools (via ΕΝ ΕΦΕΣΩ)

If you’re interested in the way a knowledge of linguistics can impact teaching Greek, see the following post by Mike Aubrey. I have had many similar experiences. It’s good to see him enjoy the fruits of his studies.

Do you have stories of how a basic knowledge of linguistics has impacted your teaching or your study of Ancient Greek (Biblical Greek, Hellenistic Greek more broadly, or Classical Greek)?

Using a couple of basic methods borrowed from linguistics, I helped a friend whose just working through first year Greek understand how the verbal system works: Binary Features (from Phonology) Position Class Charts (from Generative Morphology) So simple; so basic, but today I received an e-mail from him saying, “[Y]ou’re a life saver, this stuff makes so much more sense now, THANKS!” These are the days I’m glad I studied linguistics. … Read More

via ΕΝ ΕΦΕΣΩ