Teaching Ancient Greek in Ancient Greek (SBL 2015)

Almost a year ago Jonathan Robie and I did a presentation at SBL on the use of XML for structuring databases for the Greek text of the New Testament. Since that time we have been discussing the ways our work can support the creation of materials for teaching Ancient Greek using what has come to be called the Communicative Method.

We will be presenting again this year, but this time in a session dedicated to computer assisted language acquisition. Our talk will be on Sunday afternoon (11/22/2015) in Atlanta in session S22-206, Applied Linguistics for Biblical Languages; Global Education and Research Technology. The theme of that session will be Computer-Aided Language Acquisition for Greek and Hebrew

A part of what we will do is present a brief lesson snippet illustrating the method we recommend. In preparation for this I recently wrote a lesson using the Greek text of Matthew 2:12-13 based on methods that I regularly use for teaching both English and Spanish.

I have decided to post that lesson both here and on the b-Greek forum.

I would love to hear suggestions for improvement. As I receive suggestions either here or on b-Greek, I am making the necessary changes in the text below. Notations about these changes are entered in gray text.

THE LESSON PLAN:

Objective: Students will demonstrate comprehension of a short text with multiple participles responding orally and in writing to comprehension questions.

I. Build Background Knowledge/Access Prior Knowledge:

Use this section to prepare the students for reading Matthew 2:12-13.

A. Teach χρηματίζω

Preparation: Place a cardboard box labeled “ἐπικίνδυνος/dangerous/peligroso” in front of the students.  BoxSmallImage

Stand near the box.

  • If you only have one student, say:

Μὴ ἅψαι τοῦ κιβωτίου. Χρηματίζω σοι, μὴ ἅψασθαι ἐκείνου. Ἐπικίνδυνος ἐστίν.

For multiple students, say:

Μὴ ἅψασθε τοῦ κιβωτίου. Χρηματίζω αὐτοῖς, μὴ ἅψασθαι ἐκείνου. Ἐπικίνδυνος ἐστίν.

Thank you, Stephen Hughes and Carl Conrad, for suggesting significant improvements to the Greek statements above on the b-Greek forum.

  • As you say Χρηματίζω, extend your hands (palms forward) toward the audience as if to prevent anyone from approaching.
  • As you say σοι or αὐτοῖς, open your hands toward the student(s).
    • If necessary, repeat the phrase Χρηματίζω σοι or Χρηματίζω αὐτοῖς before proceeding.
  • For μὴ ἅψασθαι, shake your index finger back and forth and sign “touch” (http://www.lifeprint.com/asl101/pages-signs/t/touch.htm).
  • When you say ἐκείνου, point to the box.
  • As you say Ἐπικίνδυνος ἐστίν, move your finger from left to right under the word ἐπικίνδυνον on the box as if underlining it, but don’t touch the box.
    • Repeat this procedure if necessary.

B. Teach ἀναχωρῶ (ἀναχωρέω) and ἀνακάμπτω

Preparation: Before class, label two locations as ὁ οἴκος μου and ὁ οἴκος τοῦ θεοῦ with pictures.ὁ-οἴκός-μου

  • Standing next to the sign, ὁ οἴκος μου, gesture toward the other sign as you say, Ἔρχομαι εἰς τὸν οἴκον τοῦ θεοῦ. As you say this, start walking to the sign, ὁ οἴκος τοῦ θεοῦ. When you arrive, look back at the first sign a
    nd say, ἀναχωρῶ εἰς τὸν οἴκον μου. Walk back to the first sign.
  • ὁ οἴκος τοῦ θεοῦRepeat this sequence substituting ἀνακάμπτω for ἀναχωρῶ. Repeat the entire sequence (using ἀναχωρῶ and ἀνακάμπτω) as  necessary.
  • On the last repetition, say ἀναχωρῶ, ἀνακάμπτω εἰς τὸν οἴκον μου as you begin to return.
  • Summarize: Gesturing to indicate the direction of each trip, say, “πρώτον, ἔρχομαι.
    ὕστερον, ἀναχωρῶ.
    πρώτον, ἔρχομαι.
    ὕστερον, ἀνακάμπτω.
    ἀναχωρεῖν καὶ ἀνακάμπτειν ἴσα εἰσίν.”
    Repeat as needed.

C. Teach ἴσθι ἐκεῖ

Lead a student to the sign ὁ οἴκός μου. Step a few feet away from the student, point to the spot where the student is standing, and raising both palms toward the student, say, ἴσθι ἐκεῖ.  Walk away. If the student moves, lead him or her back to the sign and repeat.

Repeat as needed until the student realizes that you want him or her to stay. When the student successfully follows the direction, say καλόν (the adverb related to καλός).

D. Teach ἕως ἂν εἴπω σοι

Stephen Hughes made the following suggestion on the b-Greek forum regarding teaching this phrase:

This could be used for a game. Students could repeat an action till you tell them to stop. Useful vocab. might be; Κροῦε (Κρούετε) τὰς χεῖρας ἕως ἂν εἴπω σοι (ἡμῖν), Ἀνάσειε (Ἀνασείετε) τὴν χεῖρα ἕως ἂν εἴπω σοι (ἡμῖν). “Clap your hands”, “Wave your hand in the air”. μὴ παῦσον / παύσατε, οὔπω εἶπον. παῦσον κρούων / ἀνασείων (παύσατε κρούοντες / ἀνασείοντες).

ΙI. Reading: Matthew 2:12—13.

Many class members will have heard the story of the flight to Egypt in their native language. This context will help them comprehend the meaning of several words in their Greek context. Read the passage aloud slowly without translation.

A. Scaffolded Reading

  • Picking up a Greek New Testament, say: ἀναγινωσκῶμεν τὸν εὐαγγέλιον τοῦ Ματθέου.
  • Read Matthew 2:12—13 using the text and illustrations provided online (http://slides.com/mwpalmer/fleetoegypt), but without translation.
    [The last page of the online representation of the text contains a set of comprehension questions. Leave that page displayed throughout the remainder of the lesson, but don’t attempt to answer the questions yet. Just move on to the re-reading below.]

B. Re-reading

Read the text a second time as printed below without the online support. You can use your own Greek New Testament if you wish, just make sure to stop at the appropriate place (with the words ἕως ἂν εἴπω σοι).

As you read, point to places in the classroom where you illustrated relevant vocabulary. Repeat key phrases from the lesson as needed to prompt memory.

Matthew 2:12-13

Matt. 2:12 καὶ χρηματισθέντες κατ᾿ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην, δι᾿ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.

13 Ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος κυρίου φαίνεται κατ᾿ ὄναρ τῷ Ἰωσὴφ λέγων· ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι·

III. Identify Student Success (Formative Assessment of Comprehension).

After the re-reading, distribute the student page (see χαρτηρία τοῦ μαθητοῦ below). Use this as an informal assessment of how well your lesson has gone. Can the students answer the questions effectively?

A. Oral Assessment

Ask the following questions to eliciting oral responses. Possible answers are given here in parentheses.  The questions are displayed on the last page of the online presentation as well.  Keep that version displayed as you ask these questions.

    1. τίς ἐχρηματίσθη;
      (οἱ μάγοι, ὁ Ἰωσήφ, οἱ μάγοι καὶ ὁ Ἰωσήφ)
    2. πῶς ἐχρηματίσθη ὁ Ἰωσήφ;  (κατ᾽ ὄναρ)
    3. πῶς ἐχρηματίσθησαν οἱ μάγοι;  (κατ᾽ ὄναρ)
    4. τὶς πρῶτον ἐχρηματίσθη, ὁ Ἰωσήφ, ἤ οἰ μάγοι;
      (οἰ μάγοι)
    5. Ἀνεχώρησαν οἱ μάγοι πρὶν χρηματίσθηναι ὁ Ἰωσήφ ἢ ὕστερον;  (πρίν) [Note: The adverbs πρὶν and ὕστερον may be unfamiliar, but should be easy to illustrate.]
    6. τὶς ἀνήκαμψε / τίνες ἀνηκάμψαν εἰς τὴν χώραν αὐτοῦ / αὐτῶν;

B. Written Assessment

Distribute copies of the student page show below. Have the students write their answers on the student page. These are the same questions they just answered orally. You can either read them aloud a second time and ask for written responses or allow the students to work in pairs reading the questions to each other and negotiating answers.

___________________________________________________________________________

χάρτης τῶν μαθητῶν

Γράψον τὸ ὄνομά σου· ____________________

Ἀποκρίνου ἕκαστον ἐρώτημα

  1. τίς ἐχρηματίσθη;
  2. πῶς ἐχρηματίσθη ὁ Ἰωσήφ;
  3. πῶς ἐχρηματίσθησαν οἱ μάγοι;
  4. τὶς πρῶτον ἐχρηματίσθη;
  5. Ἀνεχώρησαν οἱ μάγοι εἰς τὴν χώραν αὐτῶν πρὶν χρηματίσθηναι ὁ Ἰωσήφ ἢ ὕστερον;
  6. τὶς ἀνήκαμψε / τίνες ἀνηκάμψαν εἰς τὴν χώραν αὐτοῦ / αὐτῶν;

I would like to offer sincere thanks to Stephen Hughes who took the time to read through this lesson on the b-Greek forum, catching several careless mistakes and offering significant advice for improvement.

Michael W Halcomb's Koine Greek Videos

I discovered Michael W Halcomb’s series of videos on Koine Greek today and would like to recommend them to anyone beginning the process of learning to speak biblical Greek. I’ve only watch a few of the videos so far, but can tell that Michael’s method is well founded in language acquisition theory.

The videos should work very well for creating fluency. Each one is only a few minutes long and is focussed clearly on a single lesson objective.

Here’s the link: Michael W Halcomb’s Koine Greek Videos

Input and Output in Acquisition of Hellenistic Greek

In earlier posts I have mentioned the notion of Comprehensible Input and its crucial role in language acquisition. Now I want to address a different issue that has equal implications for teaching and acquiring Ancient Greek: the distinction between receptive and expressive language, also called the input/output difference.

In acquisition of an additional language, reception precedes expression. That is, a student’s ability to understand develops much faster than her or his ability to speak. The ability to read develops faster than the ability to write. While research has clearly demonstrated this, it’s quite easy to see for anyone whose ever taught a modern language to any degree of fluency. Students that have a great deal of difficulty speaking German in class can nonetheless understand what the teacher is saying in German at a significantly higher level. Students who struggle with writing in French can nonetheless read French texts with grammatical constructions well beyond the ones they are able to write.

Now let’s think about the implications for teaching Ancient Greek. What is our objective? I think it is quite uncontroversial to propose that most Ancient Greek classes are focused more on reading than on writing. What we want our students to be able to do is read fluently, not write fluently. That is, our objective is most clearly aligned with reception, not expression.

While we might disagree over how beneficial it is to have students speak or write in class (output), these activities are clearly not our goal in and of themselves. Since our goal is reception rather than production, we could argue that having students learn to speak Ancient Greek is not a productive use of time (though some would disagree). Still, hearing Greek spoken clearly is a good use of time. It provides, in addition to reading, input that is useful to the student. Of course, the quality of this input must be high to be of real value. It must be comprehensible input.

I would love to hear comments from any of you who have experience relevant to this question. Have you been asked to speak or write (output) Greek in your classes? How helpful did you find that experience? Have you had instructors who spoke to you (input) in Greek? Did you find it helpful? If not, what was the nature of the way the instructor spoke? Were you able to understand based on the context? If not, it was not really comprehensible input.

It is my view that speaking to the class in Greek WILL aid acquisition so long as what is said is comprehensible based on the context in which it is spoken.

Comprehensible Input

The video below demonstrates Stephen Krashen’s influential notion of “Comprehensibe Input” far better than I could explain it. Watch the video, then read the discussion below.

How could this perspective be applied to teaching Ancient Greek? I am certain that Krashen is correct in his assessment of the nature of language acquisition, but teaching an ancient language presents some special problems that make his method extremely difficult.

No materials designed specifically to support this kind of teaching exist for Hellenistic Greek as far as I know (though some limited attempts have been made). My own online grammar is certainly not suited to this purpose. I wrote most of it far too long ago. It is focussed on learning Greek, not acquiring it (See “Acquiring and Learning Greek“).

I would like at some point to begin to create materials to support this kind of instruction for Hellenistic Greek, but that’s a major project that is going to have to wait quite a while.