Punctuation in Ancient Greek Texts, Part II

Here is a good example of what I had to say in my last post about the lack of punctuation and spacing in Ancient Greek. The image is from Codex Sinaiticus, Philippians 1:1-2.

Philippians 1:1-2 in Codex Sinaiticus
Philippians 1:1-2 in Codex Sinaiticus

Here is the same text with spaces added between the words:
ΠΑΥΛΟΣ  ΚΑΙ  ΤΙΜΟΘΕΟΣ  ΔΟΥΛΟΙ ΧΥ  ΙΥ  ΠΑΣΙΝ  ΤΟΙΣ  ΑΓΙΟΙΣ  ΕΝ  ΧΥ  ΙΥ  ΤΟΙΣ  ΟΥΣΙΝ  ΕΝ  ΦΙΛΙΠΠΟΙΣ  ΣΥΝ  ΕΠΙΣΚΟΠΟΙΣ  ΚΑΙ  ΔΙΑΚΟΝΟΙΣ  ΧΑΡΙΣ  ΥΜΙΝ  ΚΑΙ  ΕΙΡΗΝΥ  ΑΠΟ  ΘΥ  ΠΑΤΡΟΣ  ΗΜΩΝ  ΚΑΙ  ΚΥ  ΙΥ  ΧΥ

Notice in addition to the lack of punctuation and spacing, the regular use of abbreviations for the words God (ΘΕΟΥ - ΘΥ), Lord (ΚΥΡΙΟΥ – ΚΥ), Jesus (ΙΗΣΟΥ – ΙΥ), and Christ (ΧΡΙΣΤΟΥ – ΧΥ). In Codex Sinaiticus as in all of the early manuscripts, such abbreviations are marked by a macron (¯) over the letters. I was not able to do that when I typed out the version with the spaces above. By including both the first and last letters in the abbreviation, the CASE of the words in question is clear (Genitive in this context for all of them), so even the abbreviations present minimal difficulty for a reasonably fluent reader of Hellenistic Greek.

To see the earlier discussion, go here:

On January 6, 2013 I added a third post on the topic of punctuation:

Important! [Added Jan. 19, 2015]
While the earliest manuscripts of the biblical texts did not contain punctuation, it is usually clear to a competent reader of Ancient Greek where the punctuation belongs.

It is a serious mistake to assume that the absence of punctuation in those manuscripts means a person who does not read Greek is free to choose where to put the punctuation in an English translation. To make decisions about where the punctuation belongs it is necessary to read Ancient Greek very well. Many options that would seem to be available in an English text are ruled out by the structure of the Greek text.

El Diccionario Griego Español

An article by Elvira Gangutia explaining the origin and progress of the Diccionario Griego Español, the largest diccionary of Ancient Greek produced to date, appeared in 2007 in Arbor: Ciencia, Pensamiento y Cultura. You can download a PDF version of the article at http://dge.cchs.csic.es/bib/arbor.pdf. It’s written in Spanish, of course, but there’s a (very rough) translation of the abstract at the beginning of the article. If you can read Spanish, the article can be quite informative.

Here’s my own abstract and comments:

There was a significant revival of Classical studies in Spain in the 1960s. A part of that revival was the recognition of a need for a Greek lexicon directed at university students and faculty. Under the direction of professor Rodriguez Andrados a small group of researchers began work on the project. They quickly realized that the volume of Greek documents available had increased considerably since the most recent lexica were produced. The job was simply too massive for such a small team.

They broadened their objectives, embracing new fields of study and new methods. The research team was expanded, and the first few volumes of the dictionary began to appear. As computer resources began to emerge, these were incorporated, allowing both faster processing and greater reliability. The web has proved a vital tool in recent work on the lexicon.

The enormous scope of the work has not permitted a quick conclusion to the project, although it has received considerable acclaim. So far, seven volumes have appeared (one since the writing of Gangutia’s article).

The latest volume covers ἐκπελλεύω—ἔξαυος. There’s an enormous amount left to be done, but what’s available now is a significant advance over previous efforts. When will a similar project get underway in English? We can only hope.

Discourse Grammar of the Greek New Testament

Discourse Grammar of the Greek New TestamentA few weeks ago, Mike Aubrey announced on ΕΝ ΕΦΕΣΩ the release of Steve Runge’s new book, Discourse Grammar of New Testament Greek. To see the announcement, visit his blog at ΕΝ ΕΦΕΣΩ.

This is a ground-breaking work, in that it approaches grammar from a linguistic perspective not previously employed in a full grammar of Biblical Greek. Notice the subtitle: A Practical Introduction for Teaching and Exegesis.

Mark Janse on Hellenistic Greek

I have added eight works by Mark Janse to my Comprehensive Bibliography of Hellenistic Greek Linguistics. (Thanks to Mike Aubrey for providing the bibliographic information on six of them and a lead to the seventh.)

Dr. Janse is Research Professor in Asia Minor and Ancient Greek at Ghent University. He has written extensively about the history of Greek and related issues in Linguistics. The publications that I have added to the bibliography are ones that consciously apply a specific insight from Linguistics to the study of Greek from the Hellenistic period, or in one case from the Classical period where no similar work has yet been published for Hellinistic Greek.

Here are the items I added:

Janse, Mark. “Aspects of Bilingualism in the History of the Greek Language.” In: J.N. Adams, Mark Janse & Simon Swain (eds.), Bilingualism in Ancient Society. Language Contact and the Written Word. Oxford: Oxford University Press, 2002, 332-390.

________. “The Distribution of the Enclitic Personal Pronouns in New Tetament Greek in the Light of the Septuagint and the Modern Greek Dialects of Asia Minor: A Structural-Functional Analysis.” PhD. dissertation: Ghent University, Department of Latin and Greek.

This dissertation is available from Dissertations Abstracts International 58 (1997) 776-C. Ann Arbor, MI: University Microfilms International.

________. “La phrase segmentée en grec ancien. Le témoignage des enclitiques.” Bulletin de la Société de Linguistique de Paris 86.1 (1991) XIV-XVI. Paris: Klinck sieck.

________. “La position des pronoms presonnels enclitiques en grec neo-testamentaire a la lumiere des dialectes neo-helleniques. In C. Brixhe ed. La koine grecque antique I (1993), 83-121. Nancy: Presses Universitaires de Nancy.

________. “Phonological Aspects of Clisis in Ancient and Modern Greek.” Glotta 73 (1995-1996) 155-167. Göttingen: Vandenhoeck & Ruprecht.

________. “The Prosodic Basis of Wackernagel’s Law.” In André Crochetière, Jean-Claude Boulanger & Conrad Ouellon (eds.), Les langues menacées. Actes du XVe Congrès international des linguistes, Québec, Université Laval, 9-14 août 1992. Sainte-Foy: Presses de l’Université Laval, 1993, Vol. 4, 19-22.

Originally presented as a paper at the 15th International Congress of Linguists, Quebec, August 9 to 14, 1992.

Creve, Sam, Mark Janse, and Kristoffel Demoen, “The Pauline Key Words πνεῦμα and σάρξ and their Translation.” Filología Neotestamentaria. Vol. 20 (2007), 15-31.

Mike Aubrey has himself done a good amount of work on Hellenistic Greek Clitics and reached similar conclusions. He has posted several discussions at ΕΝ ΕΦΕΣΩ.

Using Pinax and Django for Collaborative Corpus Linguistics (Greek)

If you are interested in web design and the possibilities it presents for collaborative work in Ancient Greek Linguistics, you must see James Tauber’s BibleTech2010 talk (embedded below). It’s almost an hour long, but well worth the time.

James begins by explaining Django, a core tool for managing basic functionality on a website. He then explains Pinax, a product that runs on top of Django to power much of the functionality of social networking sites. He finishes this discussion, though by presenting the possibilities of using this combination to power collaborative work in corpus linguistics, using Biblical Greek as his example.

He is developing precisely the kind of tools needed to do the lexicon project I have in mind. Here’s the talk. Feel free to comment on its implications for Greek Linguistics.

Using Pinax and Django For Collaborative Corpus Linguistics from James Tauber on Vimeo.

Deponency and Greek Lexicography, by Bernard Taylor

I just finished reading “Deponency and Greek Lexicography” by Bernard A. Taylor, in Biblical Greek Language and Lexicography. He works slowly up to the argument that we should dispense with the notion of “deponent” verbs altogether, arguing that this designation comes from Latin rather than Greek and no ancient Greek grammarian ever mentioned a similar notion.

He also argues for basing lexical entries on the aorist rather than the present. This is a notion we have kicked around here as well. Using the aorist infinitive would emphasize the “default” form of the verb. It’s nice to see a discussion already in print as of 2004 making this argument.

In the conclusion to his article, Taylor proposes a need to broaden the textual base for a lexicon of the Septuagint. Pointing to the work Frederick Danker has done in including non-Christian and non-Jewish works in the new version of BDAG (A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition), Taylor urges a similarly broad base for a new lexicon of the LXX.

I hope to someday see that kind of broad base both for a new lexicon of the LXX and for a new Hellenistic Greek lexicon more broadly.

Randall Buth on Hellenistic Pronunciation

While I’m on the topic of Randall Buth’s recent contributions with regard to teaching Greek, I should point out his discussion of Hellenistic pronunciation that relates it directly to the task of teaching and learning Hellenistic Greek: Ἡ Κοινὴ Προφορά (Koine Pronunciation): Notes on the Pronunciation System of Phonemic Koine Greek (PDF).

He does a very nice job of summarizing the state of reconstruction of Greek pronunciation for the Hellenistic period and laying out key assumptions about the criteria a reconstructed pronunciation should meet.

Do any of you know how to get a copy of his Living Koine Greek For Everyone?

Randall Buth on Greek Lexicography

Today I had the pleasure of reading Randall Buth’s article, “Verbs Perception and Aspect: Greek Lexicography and Grammar.” It’s refreshing to read a Biblical Scholar talking about the work of Stephen Krashen on language acquisition.

While I did not find Buth’s argument about the aspect of Greek perfects convincing, his arguments for using the infinitival forms as the lemma in a lexicon is well informed and well presented. He argues for listing both the aorist and present infinitives, giving the aorist first place.

In the early part of the article he gives an insightful and challenging account of what happens in Biblical Greek classrooms and an honest acknowledgment of the results. This account forms the background for his proposal of a different type of lexicon. I would like to propose, though, that his critique has more far reaching implications. For the good of the field, we need major changes in the way Hellenistic Greek is taught. The methods currently employed do not produce fluent readers who can “think in Greek.”

I’ll try to find time later to write a post on the implications of Krashen’s work for the way we teach Greek. I have struggled with this issue for many years.